THE SACRAMENT OF BAPTISM
First Presbyterian Church,
Marianna, Florida


The session, the governing body, of the First Presbyterian Church, Marianna, Florida has 
prepared this statement (primarily based on the Book of Order of the Presbyterian Church 
(U.S.A.) with the hope that it will help members, friends and visitors in their understanding of 
the meaning of the Sacrament of Baptism in our church. 

JESUS AND BAPTISM 

Baptism is the sign and seal of incorporation into Christ. Jesus through his own baptism 
identified himself with sinners in order to fulfill all righteousness. Jesus in his own baptism was 
attested Son by the Father and was anointed with the Holy Spirit to undertake the way of the 
servant manifested in his sufferings, death, and resurrection. Jesus, the risen Lord, assured his 
followers of his continuing presence and power and commissioned them to go throughout the 
world teaching and baptizing others in the name of the Father and of the Son and of the Holy 
Spirit. The disciples were empowered by the outpouring of the Spirit to undertake a life of 
service and to be an inclusive worshiping community, sharing life in which love, justice, and 
mercy abounded. 

DYING AND RISING IN BAPTISM 

In Baptism, we participate in Jesus' death and resurrection. In Baptism, we die to what separates 
us from God and are raised to newness of life in Christ. Baptism points us back to the grace of 
God expressed in Jesus Christ, who died for us and who was raised for us. Baptism points us 
forward to that same Christ who will fulfill God's purpose in God's promised future. 

COVENANT AND WATER OF BAPTISM 

In Baptism, the Holy Spirit binds the church in covenant to its Creator and Lord. The water of 
Baptism symbolizes the waters of creation, of the flood, and of the Exodus from Egypt. Thus, 
the water of Baptism links us to the goodness of God's creation and to the grace of God's 
covenants with Noah and Israel. Prophets of Israel, amidst the failure of their own generation to 
honor God's covenant, called for justice to roll down like waters and righteousness like an 
everflowing stream. (Amos 5:24) They envisioned a fresh expression of God's grace and of 
creation's goodness -a new covenant accompanied by the sprinkling of cleansing water. So, 
Baptism is the sign and seal of God's grace and covenant in Christ. 

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INCLUSION IN THE COVENANT OF GRACE 

As circumcision was the sign and symbol of inclusion in God's grace and covenant 
with Israel, so Baptism is the sign and symbol of inclusion in God's grace and 
covenant with the church. As an identifying mark, Baptism signifies 

-the faithfulness of God, 

-the washing away of sin, 

-rebirth, 

-putting on the fresh garment of Christ, 

-being sealed by God's Spirit, 

-adoption into the covenant family of the church, 

-resurrection and illumination in Christ. 

UNION WITH CHRIST AND ONE ANOTHER 

The body of Christ is One, and Baptism is the bond of unity in Christ. As they are united with 
Christ through faith, Baptism unites the people of God with each other and with the church of 
every time and place. Barriers of race, gender, status, and age are to be transcended. Barriers of 
nationality, history, and practice are to be overcome. 

BAPTISM, GRACE, REPENTANCE, COMMISSIONING 

Baptism enacts and seals what the Word proclaims: God's redeeming grace offered to all people. 
Baptism is God's gift of grace and also God's summons to respond to that grace. Baptism calls to 
repentance, to faithfulness, and to discipleship. Baptism gives the church its identity and 
commissions the church for ministry to the world. 

SIGN AND SEAL OF GOD'S FAITHFULNESS 

God's faithfulness signified in Baptism is constant and sure, even when human faithfulness to 
God is not. Baptism is received only once. The efficacy of Baptism is not tied to the moment 
when it is administered, for Baptism signifies the beginning of life in Christ, not its completion. 
God's grace works steadily, calling to repentance and newness of life. God's faithfulness needs 
no renewal. Human faithfulness to God needs repeated renewal. Baptism calls for decision at 
every subsequent stage of life's way, both for those whose Baptism attends their profession of 
faith, and for those who are nurtured from childhood within the family of faith. 

"ONE BAPTISM": IT'S MEANING 

Both believers and their children are included in God's covenant love. Children of believers are 
to be baptized without undue delay, but without undue haste. Baptism, whether administered to 
those who profess their faith or to those presented for Baptism as children, is one and the same 
Sacrament. 
The Baptism of children witnesses to the truth that God’s love claims people before they are able 
to respond in faith. 

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The Baptism of those who enter the covenant upon their own profession of faith witnesses to the 
truth that God's gift of grace calls for fulfillment in a response of faithfulness. 

REMEMBERING ONE'S BAPTISM 

Baptism is received only once. There are many times in worship, however, when believers 
acknowledge the grace of God continually at work. As they participate in the celebration of 
another's Baptism, as they experience the sustaining nurture of the Lord's Supper, and as they 
reaffirm the commitments made at Baptism, they confess their ongoing need of God's grace and 
pledge anew their obedience to God's covenant in Christ. 

ONE BODY, ONE BAPTISM 

As there is one body, there is one Baptism. (Ephesians 4:4-6) The Presbyterian Church (U.S.A.) 
recognizes all Baptisms with water in the name of the Father, of the Son, and of the Holy Spirit 
administered by other Christian churches. 

RESPONSIBILITY FOR BAPTISM 

For reasons of order, Baptism shall be authorized by the session, administered by a minister of 
the Word and Sacrament, and accompanied by the reading and proclaiming of the Word. 
Baptism is celebrated in a service of public worship. Extraordinary circumstances may call for 
the administration of Baptism apart from the worship of the whole congregation. In such cases 
care should be taken that 

-the congregation be represented by one or more members of the session;
-a proper understanding of the meaning of the Sacrament be offered by the minister;
-the session be consulted when possible;
-the Baptism be reported by the officiating minister and recorded by the session.


RESPONSIBILITIES OF THE SESSION 

The session's responsibilities for Baptism are: 

-encouraging parents to present their children for Baptism, reminding them that
children of believers are to be baptized without undue haste, but without undue
delay, and authorizing the Baptism of those presented;


-admitting to Baptism, after appropriate instructions and examination, those not
yet baptized who come making public their personal profession of faith;
-placing all baptized persons on the appropriate roll as members of the
congregation;


-making certain that those baptized are nurtured in understanding the meaning
of Baptism, of the Lord's Supper, and of their interrelation, and that they are
surrounded by Christian encouragement and support.


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RESPONSIBILITIES OF THE CONGREGATION 

The congregation as a whole, on behalf of the church universal, assumes responsibility for 
nurturing the baptized person in the Christian life. In exercising this ministry, the session may 
designate certain members of the congregation as representatives of the church charged with 
special responsibility for nurture. For any person who is being baptized, sponsor(s) may be 
appointed by the session in consultation with those desiring Baptism for themselves or for their 
children and given the specific role of nurturing the baptized person. 

PARENTAL RESPONSIBILITY 

When a child is being presented for Baptism, ordinarily the parent(s) or one(s) rightly exercising 
parental responsibility shall be an active member of the congregation. Those presenting children 
for Baptism shall promise to provide nurture and guidance within the community of faith until 
the child is ready to make a personal profession of faith and assume the responsibility of active 
church membership. The session may also consider a request for the baptism of a child from a 
Christian parent who is an active member of another congregation. If the session approves such 
a request, it shall consult with the governing body of the other congregation and shall notify 
them when the Sacrament has been administered. 

THE SACRAMENT OF THE BAPTISM AT THE FIRST
PRESBYTERIAN CHURCH, MARIANNA, FLORIDA


THE SACRAMENT OF BAPTISM FOR THE CHILDREN OF BELIEVERS 

The celebration of the Sacrament of Baptism for the children of believers generally takes place in 
the early part of the Worship Service. Those presenting the children for baptism together with 
the elder who will be standing with them are invited at the appropriate time to join the pastor at 
the baptismal font, which is located generally at the front of the sanctuary on the east side closest 
to the fellowship hall. 

Following a statement concerning the meaning of Baptism the pastor asks the following four or 
similar questions to those presenting the child for baptism: 

1. Do you reaffirm your own faith in Jesus Christ as Savior and Lord? 
2. Do you claim God's covenant promises on your child's behalf, and do you look in 
faith to the Lord Jesus Christ for his (her) salvation, as you do for your own? 
3. Do you now unreservedly promise, in humble reliance upon God's grace, to 
set before ________________ (name of child) an example of the new life in 
Christ? 
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4 . Do you promise to pray with and for her (him) and to bring her (him) up in 
the knowledge and love of God? 
A member of the session, or an elder who is a member of the First Presbyterian Church, then 
asks the congregation the following or similar question: 

Do you, the members of this congregation, in the name of the whole Church of Jesus Christ, 
undertake with ____________________ (name of father) ___________________ and (name of 
mother) the Christian nurture of ________________ (name of child), so that in due time she 
(he) may confess faith in Jesus Christ as Lord and Savior and will you endeavor by your example 
and fellowship to strengthen his (her) family ties with the household of God? If you so do, 
please signify your acceptance of these responsibilities by standing. 

While the congregation stands the Apostles’ Creed or another creed of the church is affirmed and 
the pastor leads a prayer of thanksgiving for the gift of baptism and for the child. After the 
congregation is seated, the pastor baptizes the child by sprinkling water on his or her head, while 
saying, “______________ (full name of child), child of the covenant, I baptize you in the name 
of the Father and of the Son and of the Holy Spirit". 

Following the baptism and blessing, a certificate of baptism is presented and those presenting the 
child for baptism are invited to show the newest member of the church to the members of the 
congregation. The ceremony concludes with a prayer of concern for the child, her (his) family 
and for the congregation, followed either by an anthem or hymn about baptism. 

During the anthem or hymn the parents and child, and the elder will return to their seats, or take 
the child to the nursery. Those presenting the child for baptism should return to the sanctuary for 
the rest of the service. During the last hymn of the service the parents should pick up the child 
from the nursery and have him/her at the door of the sanctuary on Jefferson Street in order that 
members of the congregation may be able to greet them. 

Since the Sacrament of Baptism is celebrated as part of a worship service the use of flash 
photographs during the ceremony is discouraged. Photographs may be taken in the sanctuary 
following the service. The church has a Baptism bulletin board on which a picture of all children 
who have recently been baptized in the church, together with their parents, is displayed. 
A video of the Sacrament of Baptism may be made provided that this can be done without any 
movement on the part of the person making the video or any extra lighting, and without any 
disruption to the rest of the worship service. 

THE SACRAMENT OF BAPTISM FOR THOSE PROFESSING THEIR 
FAITH 

All persons seeking to become members of the First Presbyterian Church who have not received 
the Sacrament of Baptism are baptized on the basis of their own Profession of Faith. In the case 
of young people this generally follows a period of instruction as a member of the Confirmation 
Class which is offered in the early part of each year. For older adults the Profession of Faith 
follows conversation and instruction from the pastor. In either case the people presenting 

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themselves for Baptism and membership in the First Presbyterian Church on the basis of their 
own Profession of Faith must be examined and approved by the session prior to the act of 
Baptism. 

The Sacrament of Baptism for those professing their faith generally is celebrated following the 
hymn after the sermon. After words of introduction, the persons to be baptized, together with 
any persons who have previously been baptized who are coming to make a Profession of Faith, 
as well as the members of the session or other elders of the First Presbyterian Church who will 
be supporting them are invited to join the pastor at the baptismal font which is located at the 
front of the sanctuary on the east side closest to the fellowship hall. 

After a statement concerning the meaning of one's Profession of Faith the pastor asks all those 
professing their faith the following or similar questions: 

1. Do you acknowledge yourselves to be sinners in the sight of God, justly deserving 
God's displeasure, and without hope except in God's sovereign mercy? 
2. Do you believe in the Lord Jesus Christ as the Son of God and Savior of sinners, and do 
you receive and depend upon Christ alone for your salvation as offered in the gospel? 
3. Do you now resolve and promise, in humble reliance upon the grace of the Holy Spirit, 
that you will endeavor to live as becomes the followers of Christ? 
4. Do you promise to serve Christ in the church by supporting and participating in its 
service to God and its ministry to others to the best of your ability? 
5. Do you submit yourselves to the government and discipline of the church and promise 
to further its purity and peace? 
After a statement concerning the meaning of the Sacrament of Baptism and a prayer of 
thanksgiving the pastor baptizes the persons concerned by sprinkling water on his (her) head 
while saying, _______________ " (name of person) I baptize you in the name of the Father and 
of the Son and of the Holy Spirit". 

Following the welcome and charge to the new members and to the congregation, certificates of 
church membership are presented by the clerk of session. The ceremony concludes with a prayer 
led by the pastor, after which all involved in the Sacrament of Baptism will return to their seats. 
At the conclusion of the service all those persons who have made their professions of faith 
together with the elders who has stood with them shall stand at the door to the sanctuary on 
Jefferson Street in order that members of the congregation may greet them. 

Since the Sacrament of Baptism is celebrated as part of a worship service the use of flash 
photographs during the ceremony is discouraged. Photographs may be taken in the sanctuary 
following the service. The church has a bulletin board on which are displayed pictures of all 
persons who have been received as members of the church. 

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A video of the Sacrament of Baptism may be made provided that this can be done without any 
movement on the part of the person making the video or any extra lighting, and without any 
disruption to the rest of the worship service. 

PRACTICAL CONSIDERATIONS AND SUGGESTIONS FROM THE 
SESSION OF THE FIRST PRESBYTERIAN CHURCH, MARIANNA 

1. THE BAPTISM OF THE CHILDREN OF MEMBERS OF THE FIRST 
PRESBYTERIAN CHURCH 
The session would like to encourage parents, who are members of the First Presbyterian 
Church, to give serious consideration to presenting their infants for the Sacrament of 
Baptism at the earliest convenient time. The pastor, or any member of the session, will be 
happy to talk with you concerning this matter. A specific date should be set only after 
consultation with the pastor. 

2. THE BAPTISM OF CHILDREN OF NEW MEMBERS OF THE FIRST 
PRESBYTERIAN CHURCH 
The session recognizes that in our mobile society, there are many who become members of 
the First Presbyterian Church whose previous church background has either not permitted 
or not encouraged the presentation of infants for the Sacrament of Baptism. The session 
would like to encourage those parents, who are now members of this congregation, and 
who have not presented their children for Baptism to do so at an appropriate time. The 
pastor, or any member of the session, will be happy to talk with you about this matter. 

3. THE RESPONSIBILITY OF THE CONGREGATION 
As stated earlier, in the act of Baptism for infants in the Presbyterian Church (U.S.A.), the 

entire congregation, as a covenant community, is asked to assume, together with the 
parents, the responsibility for the Christian nurture of the child, so that in due time, he or 
she may confess faith in Jesus Christ as Lord and Savior. Since this responsibility is 
assumed by the congregation on behalf of the whole Church of Jesus Christ, the 
Presbyterian Church, unlike some other Churches, does not require God-parents or 
sponsors for the child being baptized. 

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4. THE RESPONSIBILITY OF AN ELDER 
Those presenting children for the Sacrament of Baptism are invited to choose an elder of 
the First Presbyterian Church to stand with them to ask the question to the congregation. If 
any parents, grandparents or other close relations or friends of the couple are elders in 
other Presbyterian Churches they are welcome to stand with the couple and the elder for 
the Sacrament of Baptism. 

Each person who comes to the Sacrament of Baptism on the basis of his or her own 
Profession of Faith is invited to choose an elder of the First Presbyterian Church to stand 
with him or her. 

5. BAPTISM IS REQUIRED FOR MEMBERSHIP IN THE 
PRESBYTERIAN CHURCH. 
As stated earlier, since Baptism is a rite of initiation into the life of the Church, any person 
seeking membership in the First Presbyterian Church, who has not previously been 
baptized, would be baptized on the basis of his or her own Profession of Faith. The 
Presbyterian Church recognizes all Baptisms with water in the name of the Father, of the 
Son, and of the Holy Spirit administered by other Christian Churches whether to infants or 
adults and does not require any re-baptism for membership. 

6. BAPTIZED CHILDREN ARE WELCOME TO THE LORD'S TABLE 
The session recognizes its responsibility to nurture those who are baptized to respond to the 
invitation to the Sacrament of the Lord's Supper. This invitation includes baptized children 
prior to their making a Profession of Faith. 
The session would anticipate that baptized children would not participate in the Sacrament 
of the Lord's Supper until they have been attending the Worship Service on a regular basis. 
For this reason the Sacrament is shared only with the adults who are working in the nursery 
and not with the children, and Children’s Church is not held on Sundays when the 
Sacrament of the Lord’s Supper is being celebrated. It is also expected that parents would 
not encourage their children to participate in the Sacrament of the Lord's Supper until they 
have instructed them on the meaning of such participation. 

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